The month of miracles,
and the kiss of the Creator that almost no one thanks
Chodesh Tov, beloved friends. Kislev begins, the month of Sagittarius, the month that carries Chanukah inside it. Karen Berg calls it the month of miracles. And her invitation is simpler than it sounds: to learn to see the miracles that are already happening.
The window of this new moon
from Monday, November 9, at 22:27
to Wednesday, November 11, at 22:27Jerusalem time
Karen Berg reads the name of the month in two parts. Kis is the vessel. Lev is the letters Lamed and Vav, which add up to 36. Kislev is the vessel of the 36: the number of the righteous who, according to tradition, sustain the world.
And notice: when you add up the candles of Chanukah, one on the first night, two on the second, up to eight on the last, you arrive at exactly 36. The same numerology, in the same month.
Karen Berg describes the Sagittarian with affection and without euphemism. Someone light and jovial, one of the friendliest signs of the Zodiac. They accept most things, they do not dwell, they do not go deeper than they need to. And they love risk: roller coasters, bungee jumping and, sometimes, business deals that are far too risky.
The symbol says a lot. The centaur has the body of a horse and a human head: movement and intellect. He draws the bow, sees the target and goes. The problem is what stays behind. People waiting for a hug, a kiss, some recognition, an "I love you", flowers. And the Sagittarian, honestly, does not even notice. "You know who I am. I don't need to prove myself."
She also speaks, with humor, about the lack of tact, which some people call honesty: telling the truth without asking whether it will hurt. And about a spiritual risk. The Sagittarian can become a spiritual surfer, gliding over the surface of everything and never going down into the depth where life is truly built.
You do not need to be born in Sagittarius to recognize yourself here. Who is waiting for a hug from you?
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
Before speaking about the month, Karen Berg explains where Sagittarius shows up in a chart. The sun sign is the personality, how you present yourself to the world. The Moon is the emotional level. The ascendant determines where the planets sit inside this finite being called you. Anyone with any of the three in Sagittarius will recognize themselves.
But she insists: this applies to everyone. When a cosmic energy descends, it continues. The negativity of the ninth of Av, she says, was planted back at the beginning, in the desert, and the energy of that day stays bound to the same date to this day. In the same way, every day has its own angels and its own energy. So does every week. So does every month.
In the 2017 lecture, she warned that the first two weeks of the month would still carry the weight of Scorpio, because that year Jupiter, the ruling planet of Sagittarius, was in Scorpio. Her advice was to postpone contracts, partnerships and important decisions to the second half of the month. The sky of 2026 is different. The principle remains: the start of a month can still carry the month before. Do not mistake that weight for your destiny.
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
Every month has its letters. For Sagittarius, Karen Berg teaches, the Samech created the sign and the Gimel created its ruling planet, Jupiter. People ask how a letter could create a planet. Her answer is simple: in the same way a sperm and an egg create a human being. The letter is the DNA.
The Gimel is worth 3. The Samech is worth 60. Together, 63. And 63 is also the value of the four letters of the Tetragrammaton, Yud · Hei · Vav · Hei, when they are spelled out in full. It is the highest vibration of letters we use to reach the Creator, what we meditate on and pray with.
That is why, she says, this is the month of miracles. The code of the month itself points to the highest source of Light.
Author's note: kabbalists call this 63 form Sag, written precisely with the letters Samech and Gimel.
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
The 36 righteous who sustain the world are not, for Karen Berg, a pretty legend. They are packets of energy, cosmic collectors that sustain and nourish a frequency in our world. And the month that carries 36 in its very name is the month of the 36 candles of Chanukah.
She does not believe things simply happen. She recalls, with humor, that even Webster's dictionary splits the word in two: co-incidence, two incidents joining together. Because we cannot see, feel or touch what joins them, we call it chance.
This month, it is worth looking at your life through that lens. What did you call chance in recent weeks that may have been a message?
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
How many of us wake up in the morning and say: what a miracle, I get up, I get out of bed, I can eat, I can walk? Someone has a baby, it is a miracle. But we do not think that way. We only call a miracle what lies beyond nature and, preferably, what is good for us.
Karen Berg says that what blocks the path to the miracle is a lack of gratitude and appreciation for what already exists. We think it is owed to us. Rav Berg used to say he wished everyone would be sick for one day in their life, just to appreciate what it means to be healthy.
She tells the story of the man who spent his whole life praying and never received an answer. "Of course you did. The answer was no." Nobody wants to hear that. But how many times have we said no to someone who asked for help, or to a friend in need, because that day there was someone more important?
The most important point about miracles, she says, is to have a part of you willing to share something of yourself with another person. In that sharing there is an opening. If it is only "I want, I need, I am", you may get it, but it will come as payment for something else.
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
One of the strongest lines of the lecture. We arrive where we are because that place was created for us: to do our cleansing, to rise to the next spiritual level, or because of a process of tikkun (correction) that may even come from a past life.
That is why, when we lose something, she asks for another way of seeing. Sometimes we lose people we love, and that means we need to move into another phase of life, where other opportunities will arise. Sometimes we lose money, perhaps money that should not be in our life right now, or that comes to teach us what lack is.
This happened to me. It is not fair. Someone owes me an explanation.
I came to this place for a reason. What does this phase want to teach me? Which door does it open?
She warns that this month may bring endings: of relationships, of partnerships, perhaps some betrayal. If it happens, she says, it is a good thing. Either something better is waiting for you, or there is something to learn, sometimes how to stand on your own. And she makes it clear she is not telling anyone to separate. She is asking you to see where the relationship is heading and how you can improve it.
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
Karen Berg rereads the miracle of Chanukah. A huge army against a few people, the Maccabees, and the few won. Why? Because they had unity, a sense of purpose, a great bond among them. Then they entered the destroyed Temple and found a small jar of oil that should have burned for less than a day. It lasted eight.
Which was the greater miracle? Most people would say the victory. But it is written that the greater part of the miracle was the oil, and that is why we light the lights for eight days.
Her explanation: the physical part has to come before a miracle can happen. The unity was the physical part. It was the same at Purim, when Esther asked the people to fast and become one, and the miracle came. The oil was the Creator answering. The miracle was not winning the war. It was receiving the affirmation of the Light.
What bond can you create this month, so that your oil has somewhere to burn?
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
Karen Berg gives a name to the small everyday miracles: the kiss of the Creator. Someone invites her to dinner, she accepts out of obligation, not wanting to go, and the next day the person calls to say they caught a cold. She is looking for a parking space, stops for a moment, and a car pulls out right in front of her. The kiss of the Creator.
We have all felt that kiss. The problem is that we do not acknowledge it, and when we do not acknowledge it, she says, the Creator does not kiss as much as He would. The difference between saying "great, I got a parking space" and saying "thank you, Creator" is the difference between merely living and truly feeling what it is to be alive. The more you raise that awareness, the more these things happen.
Her tool is small. Ten minutes in the morning and ten at night, emptying the mind and waiting to see what the messages are. Ten minutes is nothing. In time, maybe twenty, or thirty. And, on waking, telling yourself that everything is fine: that is how we create this space of goodness.
Karen's mother spent years calling in the morning to ask: "How is today, terrible?" Near the end of her life, she said: "You know what? It's pretty good."
Source: Karen Berg, New Moon of Sagittarius lecture (2017).
| November 9, 22:27 | The molad, the birth of the new moon of Kislev, Jerusalem time. |
| November 10 and 11 | Rosh Chodesh Kislev, two days. |
| around November 22 | The Sun enters Sagittarius in the zodiac. |
| December 4, evening | First candle of Chanukah. The 25th of Kislev begins at nightfall. |
| December 9, evening | Sixth candle, lit as Rosh Chodesh Tevet begins (December 10 and 11). |
| December 12 | Zot Chanukah, the eighth day. |
Where is the Light of the Creator already kissing me, and I have not yet given thanks?
Karen Berg closes the lecture with a guided meditation. You can do it on your own, slowly, with your eyes closed.
Arrive. Feet on the floor, hands loose, a few deep breaths. Visualize the number three, three times; then two; then one. Relax from your head to the tips of your toes.
Rise. Return to a place where you felt safe, where you did not need to be anyone but yourself. Then imagine a spiral staircase and climb to a great door. On the other side is Tzadkiel, the angel of the month of Sagittarius, whose name speaks of tzedek, righteousness. Let his wings enfold you.
Meet again. Someone you loved and lost may come closer. Look into their eyes, feel the love and the forgiveness, say what was left unsaid. Then, with a breath of kindness, let them return to where they were.
Receive the letters. Above your head, the angel creates the two letters of the month: the Samech, of Sagittarius, and the Gimel, of Jupiter. If you cannot visualize them, visualize white light. Let that light flow down through your face, your throat, to your heart, washing every dark spot. Jupiter is the planet of expansion, of big ideas, of the big heart. Let the heart open. Bring the light to the base of the body and, finally, let it flow down into the ground.
Return. Count from one to five, breathe deeply and keep the silence for a moment. Karen Berg asks that no one applaud at the end: hold the energy.
Source: Karen Berg's lecture at the New Moon of Sagittarius, November 19, 2017, from the Portuguese subtitles. This page is a synthesis in the author's own voice by Thiago Moshe, not a transcript. Lines in quotation marks follow the subtitles; everything else is paraphrase. The advice about the first two weeks refers to the sky of 2017.
Author's notes: the name Sag for the 63 form of the Tetragrammaton is an addition to explain Karen Berg's count. The lines she quotes are from Omar Khayyam's Rubaiyat, in Edward FitzGerald's English version. The 2026 dates follow the Hebrew calendar; the time of the molad is the traditional one, in Jerusalem time.
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